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The amazing letters on the stone and their meaning

Kristin Hjellegjerde, who runs her eponymous galleries in London and Berlin, represents Abebe, Belete and Solomon, and says that Ethiopian artists have a specific aesthetic. “They tell stories,” she said over the phone, “they have a unique language that talks to you.”
Aida Muluneh: Changing the narrative on Ethiopia, one photo at a time
That “language” is informed not only by the country’s vast art lineage, which dates back to 4th century church paintings, but also by the fact that Ethiopia was so insular for so long, with local practices remaining largely unaffected by wider art-world trends.
Now, though, artists are in a better position to share their aesthetics and narratives with the world. And as Ethiopia opens up, a fledgling collector base is developing. “We have been telling people ‘You guys have a goldmine here and you need to take notice’ because once the world gets a hold of this, it is going to be unaffordable here,” said Rakeb Sile, co-founder of Addis Fine Arts, iwhich has galleries in both Addis and London, over the phone.
In Ethiopia, 80 percent of the population resides in rural areas and women provide the majority of the agricultural labor in these communities. However, their contributions often go largely unrecognized and their fathers or husbands often restrict access to resources and community participation. Worse, one in three women experience physical, emotional or sexual violence, 65 percent of women have experienced female genital mutilation, and only half of girls who enroll in primary schools ever make it to grade 5.

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