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Lalibela includes twelve buildings destined for worship which, together with a network of linking corridors and chambers, are entirely carved or “hewn” out of living rock. The tradition of hewing churches out of rock, already attested in the previous periods, is here taken to a whole new level. The churches, several of which are free-standing, such as Bete Gyorgis (Church of St. George, image at top of page), have more elaborate and well-defined façades. They include architectural elements inspired by buildings from the Aksumite Period. Furthermore, some, such as Bete Maryam, feature exquisite internal decorations (above), which are also carved out of the rock, as well as wall paintings. The interiors of the churches blend Aksumite elements with more recent elements of Copto-Arabic derivation. In Bete Maryam, for example, the architectural elements—such as the hewn capitals and window frames—imitate Aksumite models (see below), whereas the paintings can be compared with those in the medieval Monastery of St. Antony at the Red Sea.
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By 1270, the last Zagwe ruler was overthrown by Yekunno Amlak, who claimed to descend from the kings of the Aksumite period and traced his lineage all the way back to the biblical union of King Solomon and the Queen of Sheba. His descendants—the Solomonics—ruled Ethiopia until the third quarter of the twentieth century. For much of this period, the Solomonics did not have a fixed capital, but moved across the country according to the seasons and their needs.
The Solomonics were as active as patrons of the arts as their predecessors, and endowed churches with hundreds of precious gifts.